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| 1 |  |  Soren Kierkegaard believed that metaphysics could demonstrate that the world is fundamentally rational and that human life does have a clear meaning and purpose. |
|  | A) | True |
|  | B) | False |
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| 2 |  |  Arthur Schopenhauer thought that human actions are driven by a blind, purposeless will. |
|  | A) | True |
|  | B) | False |
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| 3 |  |  Existentialists believe that most people lead dull, senseless, trivial lives filled with anguish and despair. |
|  | A) | True |
|  | B) | False |
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| 4 |  |  Existentialists also believe that philosophy should focus on the big picture, not on individuals and their confrontation with the world. |
|  | A) | True |
|  | B) | False |
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| 5 |  |  For Albert Camus, suicide is a better option than simply rebelling against the absurdity of life. |
|  | A) | True |
|  | B) | False |
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| 6 |  |  Jean Paul Sartre thought that humans come into existence already with a purpose to their existence and thus a meaning to their lives. |
|  | A) | True |
|  | B) | False |
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| 7 |  |  According to Sartre, humans are both thrown into existence and condemned to freedom. |
|  | A) | True |
|  | B) | False |
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| 8 |  |  Edmund Husserl's "phenomenological reduction" attempts to study the stream of conscious experience without making any assumptions at all about the nature or existence of an external, objective world. |
|  | A) | True |
|  | B) | False |
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| 9 |  |  That minds and their ideas are superior to and should thus control any nonmental reality is an idea highly endorsed by Martin Heidegger. |
|  | A) | True |
|  | B) | False |
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| 10 |  |  According to the later Heidegger, we should dwell simply in Being, not in the thingafied world of modern, technical man. |
|  | A) | True |
|  | B) | False |
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| 11 |  |  In Jurgen Habermas' ideal speech situation, only those with knowledge of and respect for the controlling ideology of a society should be allowed to participate. |
|  | A) | True |
|  | B) | False |
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| 12 |  |  Michel Foucault's study of discourse revealed to him a steady advancement of truth over superstition as time goes by. |
|  | A) | True |
|  | B) | False |
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| 13 |  |  For structuralists like Ferdinand Saussure, the meaning of a sign (signifier) rests in its contrast with other signs that could be, but are not, present. |
|  | A) | True |
|  | B) | False |
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| 14 |  |  Deconstruction attempts to find the essential meaning of a text from among the many possible meanings. |
|  | A) | True |
|  | B) | False |
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| 15 |  |  For Jacques Derrida, the meaning of words is not stable. |
|  | A) | True |
|  | B) | False |
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| 16 |  |  Claude Lévi Strauss abandoned Saussure's methods while conducting his ethnographic research. |
|  | A) | True |
|  | B) | False |
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| 17 |  |  Jacques Derrida followed the deconstructive method. |
|  | A) | True |
|  | B) | False |
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| 18 |  |  Michael Foucault wrote The History of Sexuality. |
|  | A) | True |
|  | B) | False |
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| 19 |  |  Jurgen Habermas' views were considered Marxist. |
|  | A) | True |
|  | B) | False |
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| 20 |  |  Alain Badiou held that philosophers can learn nothing from mathematicians. |
|  | A) | True |
|  | B) | False |
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